HISTORY OF in agreement GUARANI the studies of Juliane Vieira Blacksmith (2007), at the time where the Europeans had arrived at South America, in century XVI, had in Brazil some aboriginal communities, between them of the Guarani. A wide parcel of Paraguay is esteem that, in century XVI, the Guarani was more than a million of people and occupied a territory of sets of ten of millions of hectares, that understood since the coast of So Paulo, almost all the South region, until part of Argentina and. The Mato Grosso of the South possesss the second aboriginal population of the country and the majority of this population is concentrated in the south of the state. For the state it is possible to visualize urban villages and villages agricultural between which they are the Guarani-handeva, the Guarani-Kaiw, the Terenas, the Ofas, the Kadiou and the Guat. Amongst these populations, the Guarani people is distinguished that approximately add thirty and five a thousand inhabitants in Brazil. They esteem themselves that when the Europeans had arrived at Brazil this population was of more than a million of people and occupied a territory of sets of ten of millions of hectares.
In the city of Golden, they exist about twelve a thousand indians of the etnias Guarani and Terena. (Vieira 2007) For Meli (1979), the Guarani people had to cease its historical plan and to subordinate it the Spanish conquest, since the conquest of Brazil, the people already were obliged to give up its plans and to obey the other people’s projects. With the arrival of the Spaniard to Paraguay, good part of the Guarani indians had met all with the Juruas and the project of the King of Spain, with sedentos missionaries to gain souls and soldiers in luxury search glory, power and wealth. A part of this aboriginal population was added by the organizations of the great and complex colonial machines in the several encomiendas Spanish, suffering a terrible and immediate demographic disappearance.
The NECESSITY OF a SRELIGIO the quandary of nobody to know more which way to follow nummundo with as many religions how many they are the stars of the sky We are in a plural, multifaceted and confused world. If in the scientific way the ambiguity and a doubt are the rule, in the popular way, then, nor she is necessary to point. Almost as a proper rejection of the Law deMurphy, after-modernity comes to proclaim ' ' It was of the Incerteza' ' of Galbraith, and alone it is attending who it, with the humildade and the limpid attention of that LuizCarlos Lisbon spoke, obtains to understand, in part, the ecloso and the profusion deneuroses and mental riots in the current society. On the basis of this generic ambiguity, we deal with aquiapenas the religious question the world. However, if the negative plurality of the doubt, inoculated against all the areas of the human knowledge (as if the universointeiro conspired against the mind human being and said ' ' vocs cannot sabertudo' '), dahumanidade must be seen as harmful or disastrous for the evolution, what not to say of the injected doubt inside of the conscience religiosaou of the human mstico spirit? With effect, the uncommon quo will not be the danocausado one to the Christianity for the avalanche of religions, seitas and denominaes' ' crists' ' of the present time? Perhaps few see until where it goes or certainly nor osprprios ' ' lderes' ' Christians if give to account of the colossal provoked damage religious pelopluripartidarismo, or of the pluridoutrinarismo, as in the politics hyperbolic umaprofuso of parties are not seen as by the majority doscientistas politicians good. However, as the plurality also centuplicou asdvidas, it is opportune to register that much good people defend the idea of ' ' quantomais doubt melhor' ' , alleging that the doubt is the only free mental exercise collateral dosefeitos of laziness (even so it has mental preguias that they nourish perpetual damanuteno of the doubt, as form to prevent the advance).