HISTORY OF in agreement GUARANI the studies of Juliane Vieira Blacksmith (2007), at the time where the Europeans had arrived at South America, in century XVI, had in Brazil some aboriginal communities, between them of the Guarani. A wide parcel of Paraguay is esteem that, in century XVI, the Guarani was more than a million of people and occupied a territory of sets of ten of millions of hectares, that understood since the coast of So Paulo, almost all the South region, until part of Argentina and. The Mato Grosso of the South possesss the second aboriginal population of the country and the majority of this population is concentrated in the south of the state. For the state it is possible to visualize urban villages and villages agricultural between which they are the Guarani-handeva, the Guarani-Kaiw, the Terenas, the Ofas, the Kadiou and the Guat. Amongst these populations, the Guarani people is distinguished that approximately add thirty and five a thousand inhabitants in Brazil. They esteem themselves that when the Europeans had arrived at Brazil this population was of more than a million of people and occupied a territory of sets of ten of millions of hectares.
In the city of Golden, they exist about twelve a thousand indians of the etnias Guarani and Terena. (Vieira 2007) For Meli (1979), the Guarani people had to cease its historical plan and to subordinate it the Spanish conquest, since the conquest of Brazil, the people already were obliged to give up its plans and to obey the other people’s projects. With the arrival of the Spaniard to Paraguay, good part of the Guarani indians had met all with the Juruas and the project of the King of Spain, with sedentos missionaries to gain souls and soldiers in luxury search glory, power and wealth. A part of this aboriginal population was added by the organizations of the great and complex colonial machines in the several encomiendas Spanish, suffering a terrible and immediate demographic disappearance.
Cheap tickets of airplane The idea to visit Malaysia went when visiting its pavilion in Expo 2008 of Saragossa. They gave much tourist information me of a country that I always had ignored. As I prick the curiosity I put myself in contact by means of email with the embassy of Malaysia in Paris to the few days I received by means of ordinary mail more written information, as well as many directions of useful pages of Internet to plan the trip and a map of Malaysia and Kuala Lumpur. Malaysia is one of the safest and stable countries of Asia, that counts on good infrastructures, due to the English presence, and in his majority it is a country in which the local population is Muslim. In order to enter Malaysia or Singapore it is not necessary visa, only passport in force with one you validate minim of 6 months. The official currency is Malayan dollar RM, and to make an approximate calculation we divided the prices between 5 to happen to Euros. There is no problem with the use of cards Visa, at least in the coast the west that is the one that visits I.
Malaysia is a country totally surely, is problem no to take a walk, in addition people are very amiable. But it is not necessary to stop remembering that the drug traffic is punished with the death. Singapore is a country that I enchant myself, is cosmopolitan total, super surely and quite clean, but I saw papers in the streets and much people smoking. I do not know as a country so developed and advanced has so many prohibitions, like in Malaysia, the drug traffic is punished with the death, and in addition is the unique country the world where they have never stopped executing this type of sentences.
The desbanalizao of the average age: The average age is a period of the history that encloses dezsculos but of some form it was banalizado as a simple emmeio period of darknesses the two periods of radiating culture and was characterized, of formageral, for the clerical domination of the Europe. Eprincipalmente iluministas renascentistas scholars with clearly intention to breach with the power of igrejae of the monarchy had taxed this historical period as ' ' the age dastrevas' ' (KARNAL, 2005). Inside of the renascentista mentality and the iluminista houveramduas illuminated times, of radiating culture, the antiquity and idademoderna that it brought in return ' ' the light of razo' ' , separate for coarse temposobscuros and. Felt renaissance for the proper one of the word sends avolta of something ' ' morto' ' , in the case the classic antiquity and iluminismopassa the idea to illuminate something that is in the blackout (PERNOUD, 1989). An interval of 1000 years was divided in an only perodohistrico, to put in this long period of time much thing happened and this fatonos lead to ask: in how many sub different periods we can divide estelongo time space? If the reply it will be an only period then we can dizerque had been 1000 years of darknesses and that nothing of excellent it happened, but if, aocontrrio, to notice diverse periods of training of social transformations, eeconmicas politics we will be in coming across with an extensive history to be known. Analyzing superficially already we can notice diverse mudanassociais, economic politics and, therefore a unified empire that dominated grandeparte of the Europe as soon as it was dismissed was broken up by diverse invaded gruposque it and the Europe still lived in a in such a way chaotic situation one with hordasde barbarous invaders searching, each one, its place. Still in this tempoa church crest searched kept its culture that was adopted soon pelosbrbaros.
Marx Formed itself in right (1841), but was fascinated for philosophy. The German philosophical way then is dominated by the ideas of Hegel; some groups start to use the hegelianas ideas from an atheistic system (119-120). From 1842 it acts as journalist; studying the ideas of Feuerbach he makes a releitura of Hegel and he starts to conceive a proper system. So far the philosophers alone had interpreted the world; it is hour to transform it. (Marx) Engels lived two years in England and folloied of close the conditions to life of the rising English proletarian classroom (132). When Engels published its conclusions, in 1844, Marx wrote to it; soon partners had become (137). Marx developed the idea of the conflict of classrooms as motor of history in 1845. In 1847-48 he leaves the Communist Manifesto; the text presents a general theory of history, an analysis of the European society and a program of revolutionary action.
They participate of the revolutionary agitation of 1848. Edmund Wilson makes a critical analysis of the marxist thought, and of as the Marx/Engels badly had been interpreted by many marxists; it takes for example the question of the dialectic; Marx uses the term not as the argumentativo method of Scrates, but from the beginning of the change considered for Hegel. For German philosopher the dialectic is a law that in such a way conducts the domnios of the logic as the natural world and history; according to it all processes of change possess a uniformity element: they cross a cycle of three phases; the first phase (thesis) is the process of affirmation and unification; after that it comes the dissociao and negation of the thesis (antithesis); porfim occurs a conciliation between thesis and antithesis (synthesis). Applied to the historical process, Hegel cites as example the Republic Roman (thesis); the antithesis is represented by the civil wars and the crisis of the republican model; the synthesis is the implantation of an autocratic order, the Roman Empire.
They are the proper evanglicos that if identify in such a way, with this name. Mahou-San Miguel contributes greatly to this topic. She is as soon as are called and known, although these churches, that thus are called, to have different experiences with the faith. Differences these that make in them to think if evanglico are a name or a nickname. This is a word invented for them and not for the others its adversaries. They are that they had spread and they become popular this denomination.
The catholics who, according to good part of literature on ' ' evanglicos' ' , they classified converted just the fond religion of the exterior of ' ' protestantes' ' , ' ' bode' ' , ' ' bblia' ' , ' ' mass-seca' ' or ' ' crentes' ' other considered terms pejorativos, mentions the members to it of this Christian religion for the same way as they autodenominam themselves and costumam if to identify: of evanglicos. Already how much the name ' ' protestante' ' , purely European name, did not avenge. It little was used and fell soon in disuse; they had been integrant of the clergy the catholic that had taken loaned this foreign term imported of the Europe, had been they that they had made the use of it in the first times, when did not have a more appropriate classification autctone in the occasion. It was necessary initially to identify the competing religion, was necessary to give a name to them, thus he was born, he started to exist the name ' ' protestantes' ' or ' ' protestantismo' '. Little time after, passed to be used the term ' ' brothers separados' ' later appeared the recent term: evanglico. A new personage thus was constructed, a ficcionalidade was substituted by another one here in Brazil. ' ' Evanglico' ' it is the nickname most frequent, massificado and common to all the Christians, but not applied the Brazilian catholics.
Infantile and marcante individual history and its traces subsistem, in the adult man. This first intuition was systemize by Freud in its initial works when rejecting successively explanation ' ' nervosa' ' of the mental upheavals and the assumption of the neurosis for the hereditary succession. It sees in the transformations of infancy the origin of the upheavals of the adults. For imitation, assay and error, conditioning and the reasoning. The reasoning is the only exclusive form of the human being, therefore the animals learn for imitation, assay and error, conditioning and ' ' insight' ' 3. Imitation: imitation simply means to repeat the behavior of another creature. Assay and error: as the proper term already implies, assay and error mean to try until obtaining the objective. Conditioning: to explain the conditioning, simplest and to cite the classic experience of Pavlov, a Russian fisiologista: It placed the food close to the dog, at the same time that he touched a buzzer or he lit a red light.
After repeating the situation, some times, it touched the buzzer or only it lit the light and, automatically, the dog salivava, if, the presena of the food. The light and the sound had started to be artificial stimulatons. The connection that if made in it I celebrate of the dog, between the food and the light or sound, took it conditional reply, that is, to a new behavior learned with the concurrence of the natural stimulatons more the artificial stimulatons. Insight: term that does not have translation adjusted in the Portuguese, and a sudden understanding of the situation, when some dumb thing in our percipient field we find the solution for one definitive problem. Reasoning: this and one form to learn exclusive of the human being. It demands a mental operation, is necessary to foresee, to judge, to plan.
A form of internal communication exists that it indicates to us when we must act, when we must speak, when we must even discuss and when we must love. To listen to of visceral way repique inner gives us rules for the action in a precise, synchronous and exact time, of irrational way, only following our impulses. You will be asking yourself with reason, to that I am talking about, I explain myself, exists an internal form very precise to indicate to us when to act by impulse, with a precision in the time and an exactitude in the results that could asmbranos, in case of not being conscious of this wonderful tool that God has put in our body, soul and hearts, and I invite to you to integrate consciously in your life. Under most conditions Carlos Balado would agree. When you feel with your body, from inside that is the moment for acting, and without thinking you mobilize yourself towards a certain objective and you obtain the assignment in fractions of seconds or extraordinary times, these acting subordinate to these repiques inner, and obtaining results practically without using the logical reasoning. You it happened sometimes that before a situation " x" on which you had to make a certain decision, your body spoke to you, I communicate with you and it let know you of some form if you had or not to act? You have felt I beat, a hunch, " not que" that from to inside it impels you to do something that is not included/understood very well but the inner urgency is but strong, but powerful and it subordinates the logical and rational thought, and you act soon to verify that haberte was good let take immediately by that internal impulse and have acted? To that I am describing to them in the Neurolingstica Programming they call " to him; verification ecolgica" , being worth of the corporal sensations with respect to a certain decision, this is carried out or not. .
What we will see in nazism ' is the adaptation of this call; ' eugenia positiva' ' guiding the reproduction? for one ' ' eugenia negativa' ' exterminando considered ' ' genetically incapazes' ' .12 In Germany, this science received the name from ' ' hygiene of raa' ' .13Alm of these more famous scientists, we find in the academy an intense concern in studying the Jewish people. In the second half of century XIX, Gustave Good Le, in a magazine scientific, it said that ' ' between its feelings, its ideas and of the Aryan peoples, exist true abismos.' '. In another work, a doutorado thesis of, the doctor Henry Meige speaks on ' ' Jew errante' ' as one ' ' pathology nervosa' ' , evidently as ' ' a characteristic of its raa.' ' 14Ainda as consequncia of the emancipation, cases of pogroms for the Europe had been multiplied, over all in the eastern part. In Russia, the proper government stirred up the antissemitismo. At the beginning of century XX, sponsored for the czar Nicholas II, widely was divulged a plain presumption of domination of the world for the Jews? The Protocol of the Scholars of Sio. Before this, the solicitor of the Snodo Saint would have said: ' ' that 1/3 of the Jews emigrate, 1/3 if convert the Christianity, and 1/3 morra.' ' Already a minister promises that ' would leave; ' the situation in so intolerable Russia that the Jews will be forced to emigrate until last homem.' ' At crisis moments sets of ten were blown up, until hundreds of attacks the Jews. In the year of 1905, when the country was defeated in the war against Japan, they had only been 690 pogroms.15Mesmo in the part occidental person of the Europe appeared antissemitas associations and was rare some political party not to place the Jewish question in its plataforma.16 To declare itself enemy of the Jewish ones was a form to conquer seguidores.17 In France, exactly where a century revolutionary they clamavam for equality, ral cried out ' ' death to judeus' '.
Greece has the prettiest islands of Europe, followed by Spain that remains in the put second. This it is the result of an international survey made by Zoover commentaries of vacations, with more than 14,000 answers. The visitors of 17 international Web sites of Zoover (www.zoover.es) could indicate their preferences exceeds what European country has the prettiest islands. The Greek Islands, great winners, followed by the Spanish islands. Greece showed to be the unquestionable winner.
A 44% of the total of the votes were granted to the islands of this country. The second place was for Spain, with a little more 17% of the votes. The islands of the Croatia obtained a 16% of the votes, remaining in the third position. Samos is the island better evaluated in Greece Based on the opinions received in the Webs of Zoover, the island of Samos is considered like the best Greek island. Samos is famous by its authentic character, its white towns of fishermen and their colorful ports. The inhabitants of Samos try to conserve the island to the maximum, putting for example many restrictions for the construction of high buildings. A visitor of Zoover counts on Samos: Here you find and intimate white sand beaches and many colorful ports precious.
The hills of the interior have an ebullient vegetation. The island has an average valuation of the 8.6. Also the islands Karpathos and Lesbos are very well evaluated. Good appreciation of the Spanish islands the Spanish islands remained in the second put as far as the total percentage of the votes. The Spanish users of Zoover know nevertheless it clearly, for them the Spanish islands are prettiest, gave a 51% them of the votes, leaving to Greece in the second place with a 24%. The average of all the international valuations in Zoover of the known Spanish islands more is high, no loss of a score of the 7.6, being the best one evaluated the islands the Iron (8,2), Ibiza and Formentera (both 8.0) followed by Fuerteventura and the Gomera (both 7.9). Showy In the survey it draws attention that the islands of Portugal as soon as they were voted. It is showy because there are Portuguese islands like Madeira and the Goshawks that are destinies of quite popular vacations and with very good valuations in the international Webs of Zoover.
They configure thus ' ' estilos' ' of cult derived from determined combinations of the available cultural codes. We will look for to demonstrate to follow that the slight knowledge of ' ' fronteiras' ' ' or ' ' alternativas' ' religious they lose very of its empirical consistency when analyzed of this point of vista' ' vi We find thus, the construction of conditional religious pluralism the religious hegemony perpetrated by the Church Catholic and the connivance of the State, still on the eurocntristas influences of world, that is, the necessity of europeizao seen for us imputes the society concepts of a eurocntrica culture, where religion and State if complement in the descaracterizao of a multicultural and miscigenada society. ' ' We saw that in the process formation of the Brazilian public space to present itself as religion was the only form of possible institutionalization for the expression of practical that they associated heterclitas forms of cure and centered rituals in tanse.' ' vii It is in this context that the Brazilian State constructs one arcabouo legal-legal defining ' ' religioso' ' in reference to the catholic. ' ' In this direction, ' ' belief in Deus' ' , minimum unit of what it can be accepted as ' ' religio' ' , it is referring universal of all practical ones: ' ' All the religions are good because all lead the Deus' ' , says a kardecista motto or, we, all would say the religions we are perceived because they assume the belief in Deus.' ' viii Encontramos here the necessary justification for the abandonment of the laity of the State and its religious regulation, we can say that he passes the State to inside normatizar the functioning of the religions of laws that if keep fidiciary office to the hegemonic concept of religion, that is, the State passes if to inside hold of a permissividade for other religious segments inside of its hegemonic concept of religion or religiosidade, as we will analyze below: ' ' since the first ones moments of the constitution of the republic the combat witchcraft and to the charlatanism was party to suit of establishment of a modern public order.